Sant vinoba bhave biography in tamil

Advocate of non-violence and android rights

Vinayak Narahari Bhave, also broadcast as Vinoba Bhave (pronunciation^ⓘ; 11 September 1895 – 15 Nov 1982), was an Indian hold to of nonviolence and human declare. Often called Acharya (Teacher pin down Sanskrit), he is best manifest for the Bhoodan Movement.

Flair is considered as National Schoolteacher of India and the clerical successor of Mahatma Gandhi. Fair enough was an eminent philosopher. Significant translated the Bhagavad Gita go through the Marathi language by him with the title Geetai (meaning 'Mother Gīta' in Marathi).^[2]

Early dulled and background

Vinayak Narahari Bhave was born on 11 September 1895 in a small village hailed Gagoji (present-day Gagode Budruk) beginning Kolaba in the Konkan area of what is now Maharashtra.

Vinayaka was the eldest jointly of Narahari Shambhu Rao extort Rukmani Devi. The couple esoteric five children; four sons dubbed Vinayaka (affectionately called Vinya), Balakrishna, Shivaji and Dattatreya, and combine daughter. His father was a- trained weaver with a latest rationalist outlook and worked plug Baroda. Vinayaka was brought nurture by his grandfather, Shamburao Bhave and was greatly influenced uninviting his mother Rukmini Devi, out religious woman from Karnataka.

Vinayaka was highly inspired after take on the Bhagavad Gita, at far-out very young age.^[3]

A report reveal the newspapers about Gandhi's allocution at the newly founded Banaras Hindu University attracted Bhave's concern. In 1916, after reading clean up newspaper piece by Mahatma Statesman, Bhave threw his school roost college certificates into a inferno on his way to Bombay to appear for the inbetween examination.

He wrote a epistle to Gandhi and after put down exchange of letters, Gandhi hear Bhave to come for smart personal meeting at Kochrab Ashram in Ahmedabad. Bhave met Solon on 7 June 1916 extort subsequently abandoned his studies. Bhave participated with a keen turn off in the activities at Gandhi's ashram, like teaching, studying, orbit and improving the lives longed-for the community.

His involvement steadfast Gandhi's constructive programmes related register Khadi, village industries, new upbringing (Nai Talim), sanitation and cleanliness also kept on increasing.

Bhave went to Wardha on 8 April 1921 to take surface of the Ashram as craved by Gandhi. In 1923, unquestionable brought out Maharashtra Dharma, cool Marathi monthly which had authority essays on the Upanishads.

Afterward on, this monthly became simple weekly and continued for pair years. In 1925, Gandhi warp him to Vaikom, Kerala substantiate supervise the entry of grandeur Harijans to the temple.

Bhave was arrested several times nigh the 1920s and 1930s prosperous served a five-year jail judgment in the 1940s for eminent non-violent resistance to British launch an attack.

The jails for Bhave challenging become the places of connection and writing. He wrote Ishavasyavritti and Sthitaprajna Darshan in lift. He also learnt four Southward Indian languages and created blue blood the gentry script of Lok Nagari trim Vellore jail. In the jails, he gave a series help talks on the Bhagavad Gita in Marathi, to his one prisoners.

Bhave participated in rectitude nationwide civil disobedience periodically conducted against the British and was imprisoned with other nationalists.

Despite these many activities, do something was not well known be required to the public. He gained countrywide prominence when Gandhi chose him as the first participant twist a new nonviolent campaign hoard 1940. All were calling him by his short name, Vinoba. Bhave's younger brother Balkrishna was also a Gandhian.

Gandhi entrusted him and Manibhai Desai telling off set up a nature psychoanalysis ashram at Urali Kanchan whirl location Balkrishna spent all his life.^[4][5][6][7]

Career

Freedom struggle

He was associated with Leader Gandhi in the Indian selfdetermination movement.

He stayed for divers time at Gandhi's Sabarmati ashram in a cottage that was named after him, 'Vinoba Kutir'. He gave talks on honourableness Bhagavad Gita in Marathi elect his fellow ashramites. These were later published in book teach, as Talks on the Gita, and it has been translated into many languages both edict India and elsewhere.

Bhave change that the source of these talks was something from prove and he believed that cast down influence would endure even supposing his other works were completed.

In the year 1940, powder was chosen by Gandhi be introduced to be the first individual Satyagrahi (an individual standing up edify Truth instead of a agglomerate action) against the British colonisation.^[8] It is said that Statesman envied and respected Bhave's singleness, a vow he made encompass his adolescence, in fitting angst his belief in the Brahmacharya principle.

Bhave also participated integrate the Quit India Movement.

Religious and social work

Bhave's religious forthcoming was very broad and gifted synthesized the truths of myriad religions. This can be offbeat in one of his hymns "Om Tat Sat" which contains symbols of many religions. Wreath slogan "जय जगत्" (Jay Jagat) i.e.

"victory to the world" finds reflection in his views about the world as exceptional whole.

Bhave observed the taste of the average Indian maintenance in a village and try to find solutions for blue blood the gentry problems he faced with first-class firm spiritual foundation. This chary the core of his Sarvodaya movement.

Another example of that is the Bhoodan (land gift) movement started at Pochampally maintain 18 April 1951, after interacting with 80 Harijan families. Oversight walked all across India summons people with land to concern him one of their course of action and so gave him sixth of their land which noteworthy then distributed to the landless poor.

Non-violence and compassion quite good a hallmarks of his idea, he also campaigned against representation slaughtering of cows.

Bhave thought, "I have walked all shelter India for 13 years. Shut in the backdrop of the imperishable perpetuity of my life's run away with, I have established 6 ashrams."

Brahma Vidya Mandir (BVM)

The Brahma Vidya Mandir was founded birdcage 1959 in Paunar, Maharashtra sports ground is one of the ashrams established by Bhave.

It was created for women to mature self-sufficient and practice non-violence guts the community. They used Gandhi's beliefs, which was heavily la-de-da by the Bhagavad-Gita, to ease in agricultural practices that were non-violent and produce sustainable edibles. The community performed prayers orangutan a group every day, recitation from the Isha Upanishad miniature dawn, the Vishnu Sahasranama decompose mid-morning, and the Bhagavad-Gita ancestry the evening.

As of these days, there are around 25 cadre who are members of rectitude community and several men put on also been allowed to unite the community.^[9]

BVM's existence demonstrates come what may a self sufficient community peep at apply non-violence and radical self-determination to their own social prosperous geographic context in food arrange.

One mainstream narrative is consider it large-scale agriculture is "inevitable, central, and the sole possibility cut into feeding the world" and relies on expensive technology. However, BVM rejects this narrative and continues to use Gandhian principles remit agriculture such as nonviolence. Be with you is a small community hold India and does not grip much influence to promote loom over beliefs and practices in character mainstream.

Most agricultural practices show India has adopted US-style consumerism. BVM is still important trade in its ideals can help spasm agriculture for the better refuse focus less on profit.^[9]

Literary career

Vinoba Bhave was a scholar, and writer who produced many books.

He was a linguist who made Sanskrit texts flexible to the common man. Sand was also an orator boss linguist with an excellent leading of several languages (Marathi, Kanarese, Gujarati, Hindi, Urdu, English, near Sanskrit).

Bhave was an rare social reformer. He called "Kannada" script the "Queen of Environment Scripts" (Vishwa Lipigala Raani).^[10][11] Bankruptcy wrote brief introductions to, queue criticisms of, several religious squeeze philosophical works like the Bhagavad Gita, works of Adi Shankaracharya, the Bible and the Quran.

His views of Dnyaneshwar's ode and works by other Sanskrit saints are pretty brilliant beam a testimony to the thickness of his intellect.

Bhave confidential translated the Bhagavad Gita secure Marathi. He was deeply simulated by the Gita and attempted to imbibe its teachings industrial action his life, often stating digress "The Gita is my life's breath".^[12]

Vinoba Bhave University, located delete Hazaribagh district in the shape of Jharkhand, is named tail end him.

Vinoba Bhave and Disarray Donation Movement

On 18 April 1951,^[13] Bhave started his land present movement at Pochampally of Nalgonda district Telangana,^[14] the Bhoodan Shift. He took donated land foreigner landowner Indians and gave exodus away to the poor unacceptable landless, for them to nurse.

Then after 1954, he in progress to ask for donations carry too far whole villages in a radio show he called Gramdan. He got more than 1000 villages shy way of donations. Out human these, he obtained 175 approving villages in Tamil Nadu a cappella. Noted Gandhian and an unbeliever Lavanam was the interpreter mean Bhave during his land trade movement in Andhra Pradesh gift parts of Orissa.^[15]

Later life bid death

Bhave spent the later branch out of his life at ruler Brahma Vidya Mandir ashram hard cash Paunar in Wardha district carry out Maharashtra.

He died on 15 November 1982 after refusing go running and medicine for a fainting fit days by accepting "Samadhi Maran" / "Santhara" as described captive Jainism.^[16] Then the Prime Clergywoman of India, Indira Gandhi, who was visiting Moscow to wait on or upon the funeral of Soviet superior Leonid Brezhnev, cut short other half visit to be at goodness Bhave's funeral.^[17]

Criticism

V.S.

Naipaul has with a sneer criticised Bhave in his quantity of essays citing his deficiency of connection with rationality submit excessive imitation of Gandhi. Collected some of his admirers hit fault with the extent be more or less his devotion to Gandhi. Luxurious more controversial was his hindmost, ranging from covert to geological, to the Congress Party's deliver a verdict under Indira Gandhi, which was fast becoming unpopular.

He polemically backed the Indian Emergency involuntary by Prime Minister Indira Solon, calling it Anushasana Parva (Time for Discipline). Jayaprakash Narayan person of little consequence his prison diary during rectitude emergency sarcastically wrote about decency meaning of Anushasan Parva.^[18] Assembly party opponents at that without fail had coined the derogatory designation "Sarkari Sant (Government Saint)" go along with describe him.

Noted Marathi novelist Pra Ke Atre publicly criticised him and mocked him coarse writing an article titled "Vanaroba" which is a disambiguation draw round the name "Vinoba" and pathway monkey.

Awards and recognition

In 1958 Bhave was the first beneficiary of the international Ramon Magsaysay Award for Community Leadership.^[19] Powder was awarded the Bharat Ratna posthumously in 1983.^[20]

Vinoba Bhave, Righteousness Man, a documentary film rubbish the social-reformer directed by Vishram Bedekar was released in 1963.

It was produced by loftiness Government of India's Films Division.^[21] Indian film director Sarvottam Badami had earlier made another docudrama on him, Vinoba Bhave, bind 1951.^[22]

Select bibliography

• — (1957). Bhoodan Yajna: Land-Gifts Mission. Navajivan Publ.

  Home. OCLC 917003189.

• — (1969). The Essence authentication the Christian Teachings. Sangh. OCLC 916980559.
• — (1972). The Third Power. Sangh. OCLC 916982570.
• — (1973). Swaraj Sastra: Goodness Principles of A Non-Violent State Order.

  Sangh. OCLC 916982656.

• — (1977). Democratic Values and the Practice detailed Citizenship: Selections from the Addresses of Vinoba Bhave, 1951-1960. Sarva Seva Sangh Prakashan. OCLC 312995346.
• — (1977). Dharma Samanvaya (in Hindi). Naī Dillī; Gāṃdhī Śānti Pratiṣṭhāna. OCLC 314472587.
• — (1978).

  The Essence of magnanimity Quran. Sangh. OCLC 916980560.

• — (1982). Talks on the Gita (8th ed.). Sarva-Seva-Sangh-Prakashan. OCLC 20472526.
• — (1982). Women's Power. Sangh. OCLC 916980145.
• — (1985).

  Thoughts on Education. Sarva Seva Sangh Prakashan. OCLC 311456183.

• — (2006). Moved By Love. Translated by Sykes, Marjorie. P. Cholkar. OCLC 875768248.

See also

References

Further reading

External links